I
remember when I was growing up I would hear people in Church, school and/or on
the street say, “To tell the truth” typically it was an introduction to some
pretty heavy stuff, somewhat derogatory about an individual, group or
organization, they might even pick a fight.
This
was the case when Jesus compared the people in the congregation with the people
who lived in Elijah’s and Eliseus’ times who were unworthy of the miracles of
God, due to their idolatry and disbelief, that God ministered to the non-Jew. This did not go over well at all as they rose
up, and thrust him out of the city and led him to the edge of the hill where
they were going to throw him over but he passed through the midst of them, went
his way.
There
are three points which arise out the text.
The Call of Jesus, A Prophet is not without honor except in his or her
hometown, queering love, expectation and rejection, and the Courage to Love,
Doing God’s work in the Midst.
I. The Call of Jesus
Mindful of the Call of
God upon Jesus his beloved son, the call of God upon a person’s
life is one of
the most intimate moments a person will experience. It can be fearful, terrifying, joyful, even stunning,
leaving one speechless, to say the least, even in the presence of witnesses. The call of God is that one moment when the
mystical confronts the staid practical sensibilities of human existence. According to the interpreter’s bible, “They
are possessed by the purifying and inspiring purpose of God, then for the first
time the soul finds for itself an immense and joyous freedom. The one called is God’s expressed desire
beyond office, position or pedigree, and so was the call of Jesus. Yet the
calling of God is not without significant concerns and challenges as the one
called moves in the midst of the people, even a hometown crowd whose desires
have been shaped by systems, structures and processes of Oppression and Privilege
as established by ruler and authority written in Ephesians 6:12,
For our struggle is not against flesh and
blood, but against the rulers, against the
powers, against the world forces of this darkness, against the spiritual forces of
wickedness in the heavenly places.
powers, against the world forces of this darkness, against the spiritual forces of
wickedness in the heavenly places.
II. A Prophet is not without honor
except in his or her hometown, queering love, expectation and rejection
Queering love, expectation and rejection is a
means to look at the foundations of these three conversations which frame the
encounter of Jesus and the congregation.
Where do they come from, what gives love and expectation and even rejection
“credibility and pivotal importance in the situation?”
In a summary –
Now Jesus had been victorious over Satan in the wilderness and had "gone
back to his hometown in the power of the Spirit" to give his initial
sermon in Nazareth his hometown. He
had accomplished this by beginning with the prophet Isaiah and a passage about
true change and transformation. However, in this passage he takes the congregation
to task in his old home town and almost suffers a premature demise because of
it.
First, “Why did Jesus
return to his hometown to give his inaugural address?” Surely he knew what might happen, what their
response or reaction might be. Nazareth was in the working class region of
Roman-controlled Galilee. It was home to farmers and tradesmen – and a bit of
the rabble or
mob, crowd or gang as defined by Webster’s, it was a rough town. Nazareth was not a town of privilege and wealth, in fact it was a town of ill
repute, as Philip says to Nathanael in John 1:46, “Can anything good come from
Nazareth?” I suspect it was love that caused Jesus to return to his hometown,
even though he had a pretty good idea what might happen. The depth of Love Jesus displays by returning
to his hometown emerges from his oneness with God and nowhere else. I can’t help but reflect on the Protestors of
the Civil Rights Movement in the 1960’s whose love proved courageous in the face
of the manifest hatred of Bull Conner and his dogs. The protestors knew the situation they were
facing but love as a matter of justice compelled them to brave the storm. This is Jesus in action!!!
Second, Jesus had
encountered a congregation of people whose imagination inclusive of expectations
was sequestered at the feet of both Jewish religious authority and Roman
authority. The rejection of Jesus
reveals in supreme degree that God’s truth may come in ways we do not choose to
recognize. To a lesser degree this is the case today as God daily deposits
gifts for the life of the Church in people formally rejected. The Church is being
transformed by God in our midst and we are a part of that transformation.
Third, Rejection. In the
midst of this struggle described in Ephesians 6:12, there are times, more often
than not, when the one called of God will experience rejection yet this rejection
can reveal particular passion, even joy, as the ministry of ones calling is
defined. It is ironic that the rejection
of Jesus by his hometown people became significant in shaping and defining his
ministry. It became a means toward
profound hope for those who might receive salvation. Rejection, problematic as it is on many
levels, can lead us to a hopeful experience as we move on to greener pastures
knowing that God is our refuge as written in Psalm 71:1-6,
In You, O Lord, I put my trust;
Let me never be put to shame. 2 Deliver me in Your righteousness, and cause me to escape;
Incline Your ear to me, and save me. 3 Be my strong refuge,
To which I may resort continually;
You have given the commandment to save me,
For You are my rock and my fortress.
Let me never be put to shame. 2 Deliver me in Your righteousness, and cause me to escape;
Incline Your ear to me, and save me. 3 Be my strong refuge,
To which I may resort continually;
You have given the commandment to save me,
For You are my rock and my fortress.
4 Deliver me, O my God, out of the hand of the wicked,
Out of the hand of the unrighteous and cruel man. 5 For You are my hope, O Lord GOD; You are my trust from my youth. 6 By You I have been upheld from birth;
You are He who took me out of my mother’s womb.
My praise shall be continually of You.
Out of the hand of the unrighteous and cruel man. 5 For You are my hope, O Lord GOD; You are my trust from my youth. 6 By You I have been upheld from birth;
You are He who took me out of my mother’s womb.
My praise shall be continually of You.
III. The Courage to Love, Doing God’s
work in the midst.
Today’s lectionary text Luke
4:21-30, the rejection of Jesus, is a reminder that the call of God may lead us into harm’s way, a place of
danger. It is also a reminder that following
Jesus can lead us to difficult and challenging conversations with family,
friends and the larger society with the possibility of rejection. Yet we are infused with the power of the Holy
Spirit and in this we are fearless in the face of great danger.
Rabindranath Tagore writes, “Let me not pray to be
sheltered from dangers but to be fearless in the face of them.” –
A study of the great
movements for social justice as defined by the life and ministry of Jesus
Christ finds a people infused with the spirit of the living God. They go into harm’s
way aware of the issues, challenges and the danger manifest. In this they become the Inbreaking of God and
in the sense they are the prophetic movement of God in the order of the Christ.
I remember being on a
tour at the Washington National Cathedral and seeing the many statuettes around
the massive sanctuary. Statuettes such
as Rev. Dr. Martin Luther King, Jr., Rosa Parks, and Rev. Dr. Dietrich
Bonhoeffer. My impression as I looked at
the statuettes was that each person was determined and courageous to love. They were firm in their purpose and resolute
in their cause. Their Love, even in the
face of manifest hatred and death would not be deterred. This is our calling as
Disciples of Christ, “To be determined
and courageous in our love.”
Cornel West writes, “To be a Christian is to
live dangerously, honestly, freely - to step in the name of love as if you may
land on nothing, yet to keep on stepping because the something that sustains
you no empire can give you and no empire can take away.” -
This is the way of the
Christ, that whatever manifest hatred be present, a determination and courage to
love overcomes and in this our hope, and our salvation is indeed real.
Life changes and is
transformed as love becomes the center and determining factor of our actions.
Let us now walk, infused
with the Holy Spirit, determined and courageous in a love grounded in Jesus Christ.
Amen
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