I would like to share with you some thoughts on the topic
“The Proclamation of a faithful witness.”
We are living through days of change and transformation of
Church and Society, of humanity and systems.
Times of shifting demographics and narratives. There is a longing for yesterday and its
imperfections. In this light I am
compelled to ask, “What does it mean to be a faithful witness, yes, to proclaim
the good news. I have pondered this question first as a person in the pew and
then as a Christian minister who is transgender and African American whose passion
is to share the good news and whose theological stance is progressive and
transformative.
I am mindful that there will come a time, as it has for many
who profess Jesus Christ as Lord and Savior, when the call will be, “What will
you do? Not, “What would Jesus do?” This
will be the time to proclaim the faithful witness. The faithful witness is ones whose heart, having
encountered the amazing grace and courageous love of Jesus Christ the son of
the living God, has been made new. They
no longer live by the standards and desires of the world but live into their
communion with God, thus embracing the desires, longings and hopes of God. The faithful witness recognizes and advocates
for the Good News for there is an urgency as the drumbeats of extremist
rhetoric and ideology, racism, bigotry and hatred become louder and more
pronounced.
Yet as I reflect on the reality on the life of Rev. Dr. Dietrich
Bonhoeffer, Rev, Dr. Martin Luther King Jr., and the Apostle Paul in their time
I am reminded that the one who truly encounters God’s amazing grace and
courageous love cannot help but be that faithful witness proclaiming the good
news in the midst of difficult, challenging times where death may a
destination, if not but momentary. Rev.
Dr. Dietrich Bonhoeffer was just such a faithful witness as he proclaimed the
good news during the time of Nazi Germany.
He chose to live the Cost of Discipleship as he became the definition
and character of the faithful witness, proclaiming the good news. One gathers,
through his actions and writings in defiance of the Nazi Regime that Dietrich
Bonhoeffer had tasted and seen that the lord was good. (Psalm 34:8)
Inspired by Psalm
119: 1-8
Happy are those who walk in God’s ways.
Blessed are those who observe God’s commandments.
Faithful are those whose eyes are fixed on righteousness.
Blessed are those who observe God’s commandments.
Faithful are those whose eyes are fixed on righteousness.
Joyful are those whose hearts are
filled with praise.
Come, let us love the Lord our God.
We come to worship the One who leads us in the ways of life.
Come, let us love the Lord our God.
We come to worship the One who leads us in the ways of life.
~ posted on the Ministry Matters website. http://www.ministrymatters.com/
The faithful witness is faithful, that is, they are
steadfast and immovable in righteousness grounded in their communion with
Christ and filled with the Holy Spirit.
To live a righteous life is a matter of a good heart and a
healthy soul. Indeed, the aforementioned
requires time, cultivation, meditation and prayer for the goal of the faithful witness is
to reflect their communion with Christ.
Surely, perfection is not the point of the faithful witness for perfection will soon seek to
appease the ego, the philosophical, the flesh but it must be love for it is the
prime directive of a righteous life. Justice as means to an inclusive love,
not tribal or exclusionary, must be experienced as a reflection of
righteousness, this righteousness a consequence of their communion with
Christ. The faithful witness has
profound religious and spiritual grace for the calling requires such. The faithful witness will not be deterred
from sharing the good news even death for death hath no sting. (1 Cor. 15:55) In a conversation with my mother I was
blessed as she said, “Laws to change society, to make society more just don’t
matter if the heart hasn’t been changed. This is similar to the words President
Obama said in his speech at the memorial for police officer gunned down in
Dallas, TX. The words of my mother and the President are reminiscent Rev. Dr.
Martin Luther King’s words as he fought even until death to break the back of
manifest injustice in the South and to create space for a brighter day for all
Americans. He sought to bring the good news to a people living in the midst of discrimination, segregation, lynching and Jim Crow. In the midst of looming
death, he stayed the course. He was a
righteous man sharing the good news of freedom for all and the world was
changed.
The Law has its place
yet without a heart that’s been changed the law becomes a means to oppress thus
it does violence to the soul.
The proclamation of a faithful witness is a reality of a changed heart.
An example of this is the Apostle Paul. He was a Hebrew of Hebrews, the preeminent
keeper of the law, persecuting the Church, in the name of the law. (Philippians
3:5-6) But when he, that is Saul, since he was called this at the time before,
had an encounter with the living Christ on the Road to Damascus his heart was
changed, his soul was fixed, he was no longer Saul but Paul, he was no longer blind,
he had received amazing grace and a courageous love, he had a new vision. (Acts
9:1-19) He was a new man, a new creation in Christ Jesus. Paul had become the proclamation, he had
become the faithful witness of Christ, the good news.
And this is the Kingdom of God, that the heart shall
be changed, a vision transformed and love made real.
The one whose heart has been touched by God then becomes the
light, living in a profound communion.
They live and move by the spirit of God in matters of heart and soul, in
concerns of the practical and this grounded in a great grace.
The Transformed Nonconformist[1]
Be not conformed to this world but be transformed by the
renewing of your mind.
(Romans 12:2)
(Romans 12:2)
A study of Romans 12:2 is an engagement of who or what we
are living in relationship to or with.
It is a critical discourse which requires thoughtful, careful and
intentional contemplation since sooner or later we reflect that relationship. Hence the importance of who we marry or
become intimate with regardless of gender, race or ethnic identity. Taken further, living rightly within a
relationship reflects a depth of love ordained of God.
So the question at hand, “Do we seek to live in right
standing with society and its many characterizations of race, sexuality, gender,
economy, politics and religion, each with its particular colonial narrative of
cost benefit analysis. Do we seek to be
in right relationship as established by those in power who determine life as
benefits their narrative regardless of the harm and injustice perpetrated? Is this the primary meaning of righteousness?
Clearly there is a type of righteousness, as written in
Philippians 3:5-6, reflected of obedience to the law. That is, a set of rules, regulations
and policies which exemplify an implicit and explicit social contract which
represents an agreement between community and society as a whole and enforced
by the state as desired by particular interests, whether left wing, right wing
or centrist, of socio-cultural, political, economic or religious import. The
law, in practice, though it is called to further a just and civil society for
all, significantly reflects the interests of corporations, i.e., the American
Legislative Exchange Council or ALEC, the American Civil Liberties Union
(ACLU), The Prison Industrial Complex (PIC) and civic economic partnerships
seeking to appease economic desires of and for globalization through
gentrification as reported throughout the media landscape. In this light it is
key to address this state of affairs within the theological context of the
proclamation of a faithful witness because of the issues of justice and
concerns of power and authority dictated through those relationships. The
aforementioned has been very much a concern of Black Lives Matter (BLM) as they
address the militarization of law enforcement, police brutality, unjust
incarceration, the displacement of people of color as well as those in poverty,
as a consequence of gentrification. See
the BLM platform https://policy.m4bl.org/platform/.
“The world needs saints who have genius, just as a
plaque-stricken town needs doctors. Where there is need there is obligation.”
Waiting for God[2]
There is a danger for those who would defy, even
courageously, a type of righteousness espoused by totalitarian regimes of
desire. Yet, those who would seemingly reject this righteousness, seeking to
express a different and more diverse consideration grounded in dialogues of the
authentic have a mandate to be nonconformist, to be people of conviction, and not
conformity, of moral nobility, not social respectability. They live
differently, according to a higher loyalty.”[3] Similar
to a doctor who seeks to heal the body and the mind the one who would defy
totalitarian regimes of desire actively seeks the healing of culture and
society, the body politic if you will, to bring new vision to the art of
healing. In this light they continue the work of many spiritual/religious
healers down through the ages.
With a clear mind and a heart towards a divine prophetic
calling they are mindful that healing, i.e., transformation, while at times
violent and unsettling, is the beginning social and cultural change, ushering
in an awakening which calls forth God’s grace, that is, unmerited favor. It is prudent, particularly in regard to the
work of the faithful witness to address a discourse on oneness between the
faithful witness and their God. While
this relationship should not be considered an interpretation of sectarian it
should be acknowledge that they do their work rooted in their communion with
the holy. It is from this communion that they are able to stand against the
many injustices embodied with the totalitarian regimes of desire.
He has told you, O mortal,
what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
Micah 6:8
"I do not at all understand the mystery of grace --
only that it meets us where we are, but does not leave us where it found
us."
What moves the faithful witness is their communion with God
through Jesus Christ, and it is their communion which enlivens the faithful
witness towards God’s grace.
Grace the medium to achieve their hope. The faithful witness having been awakened
toward a great and profound grace finds an internal obligation to share the
grace received with those they encounter along the journey of life. They recognize that the human condition, with
its many afflictions, needs grace, for it is grace, that is unmerited favor,
which guides upon thy joyous and treacherous path, leading them and their
community to spiritual maturity in the fullness of time.
In light of God’s grace and the afflictions which seemingly
persist, the faithful witness asks, “Where is God’s grace in society? What would curtail God’s grace.” Shall affliction of disparity or injustice
inhibit God’s grace, one thinks it impossible as grace is a most persistent and
present witness of the love of God. Grace is God’s longing for intimacy with
created beings.
And it is thy grace which mediates one’s intimacy with God,
this beyond human comprehension. Whatever strength dwell therein to encounter
the ills of society must first be addressed as matters of the sacred and the
holy, indeed it by grace. While strategies whether material, political or
scientific can and do encounter the concerns of injustice and inequality,
hatred and bigotry it has always been grace that has overcome. The faithful
witness is daily reminded of the civil rights song written by Pete Seeger, “We
Shall Overcome
We shall overcome, we shall
overcome
We shall overcome some day
Oh, deep in my heart, I do believe
We shall overcome some day
We shall overcome some day
Oh, deep in my heart, I do believe
We shall overcome some day
The Lord will see us through,
the Lord will see us through
The lord will see us through some day
Oh, deep in my heart, I do believe
The Lord will see us some day
The lord will see us through some day
Oh, deep in my heart, I do believe
The Lord will see us some day
We’re on to victory, we’re on
to victory
We’re on to victory some day
Oh, deep in my heart, I do believe
We’re on to victory some day
We’re on to victory some day
Oh, deep in my heart, I do believe
We’re on to victory some day
We’ll walk hand in hand,
we’ll walk hand in hand
We’ll walk hand in hand some day
Oh, deep in my heart, I do believe
We’ll walk hand in hand some day
We’ll walk hand in hand some day
Oh, deep in my heart, I do believe
We’ll walk hand in hand some day
We are not afraid, we are not
afraid
We are not afraid today
Oh, deep in my heart, I do believe
We are not afraid today
We are not afraid today
Oh, deep in my heart, I do believe
We are not afraid today
The truth shall make us free,
the truth shall make us free
The truth shall make us free some day
Oh, deep in my heart, I do believe
The truth shall make us free some day
We shall live in peace, we shall live in peace
We shall live in peace some day
Oh, deep in my heart, I do believe
We shall live in peace some day
The truth shall make us free some day
Oh, deep in my heart, I do believe
The truth shall make us free some day
We shall live in peace, we shall live in peace
We shall live in peace some day
Oh, deep in my heart, I do believe
We shall live in peace some day
For the faithful witness the
song “We Shall Overcome” is an appeal to God for grace to manifest in the
fullness of time for all people, breaking down the barriers and injustices
which seek daily to deny the love of God for all. And it is to this end that
the Proclamation of the faithful witness seeks the fullest expression of grace.
[1] Rev. Dr.
Martin Luther King, Jr., Strength to Love (Minneapolis, Fortress Press, 2010),
11.
[2] Simone
Weil, Waiting for God (First Perennial Classics, 2001), 99.
[3] Rev. Dr.
Martin Luther King, Jr., Strength to Love (Minneapolis, Fortress Press, 2010),
12.
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