May the Words
of my Mouth and the Meditations of my heart be acceptable in your sight, Oh
Lord and my strength and redeemer.
As a pastor, and a person of faith, and an activist, who seeks daily to
follow Jesus Christ, I am acutely aware that life, for many people, like our
democracy is risky, it is unwieldy, precarious causing many to be confounded. We are living through a time when the absurd,
the illogical and preposterous are seemingly being normalized with little to no
accountability or shame, a time when millions are at risk of losing their
healthcare insurance while the richest families in America stand to get a huge tax
break, an immigration system which seeks to make America Great again and an ever-increasing
polarization along historical issues and concerns around race, religion and
economy. I fear that a tragic blindness has
crippled America as many people and organizations see profits, stock portfolios
and a booming stock market as the primary and in some cases the only means to characterize
life in America. I feel like there’s a powder keg ready to blow. Like James
Baldwin, an author, lecturer and activist who lived through the turbulent 60’s amidst
the Vietnam War, the assassinations of Medgar Evers, Malcolm X, John F. Kennedy,
Martin Luther King, Jr., and Bobby Kennedy, I wonder what will happen to
America. I ask this question because it is an important critical question of
our time and because it gives voice to a faith which overcomes the profoundly
unjust. More importantly I ask this question as a pastor concerned with the
issues which impact my Church family.
Rev. Dr. William Barber, a Disciples of Christ
Minister and former president of the North Carolina NAACP said, in a talk given
at Yale Divinity School, “If a Pastor is not concerned with the social and
public conditions which create the pastoral needs of their people it is a form
of malpractice.” Rev. Barber’s words remind us that in the face of the absurd, and
the unjust this is not the time to be silent. Recently, after a long day of
meetings around healthcare, HIV/Aids, and funding I found myself somewhat
frustrated. At some point that evening, I went onto Facebook and typed, “At
times the absurd can be so deep I have to laugh to keep from crying.” A
colleague replied, Genesis 18. As I read Genesis 18, I came across the story of
Abraham and Sarah, and the Lord who promised that Abraham and Sarah would have
a baby. Both Abraham and Sarah were advanced in years and Sarah was
beyond child bearing years. Considering this very real reality it would seem to
be impossible for Sarah to have a child.
Knowing that she could not bear children in her old age, Sarah thought
the promise of a child in her old age to be strange, as she laughed under her
breath saying, “After I am worn out, and my Lord is old, shall I have pleasure?
Hearing this the Lord said, “Is anything too hard for God?” The question, “Is
anything too hard for God?”, resonates down through human history in opposition
to the absurdities of injustice in this life.
They remind us today that nothing is too hard for God; indeed, God fulfilled the promise made to
Abraham through his beloved son Jesus Christ for he is our salvation and peace
with God from the seed of Abraham. (Galatians 3:16)
The
question posed by the Lord is one which asks, “what or who do you put your faith
in?” Is your faith in your circumstance, situation, is it in perceived human
limitations or in your God? The question
is not naive denying the difficulties, challenges, and complications of the
promise. The walk of faith is real and involves looking our difficult
circumstances in the face and with the promises of God, defying the
discouragement, disappointments, and frustrations that would tempt us to
abandon hope in God. These words call Sarah and us today to maintain our hope
in God through Christ Jesus, for in the final analysis a redemptive God is
active in history and always has the final word in all things in this life. And,
like Sarah, God’s actions may be beyond our understanding as it is written in Proverbs
3:5-6,
Trust in the Lord
with all your heart
and lean not on your own understanding;
6 in all your ways submit to him,
and he will make your paths straight.
and lean not on your own understanding;
6 in all your ways submit to him,
and he will make your paths straight.
The Apostle Paul in his Epistle or letter
to the beloved of Christ in Rome continues this foundational teaching on faith
as he writes of faith being the means to realize the promise made to
Abraham. He writes in Romans 4:13-25
that the promise rests on faith in order that the promise may rest on grace and
be guaranteed to all his offspring not only to the adherent of the law but also
to the one who shares faith with Abraham.
While the law has its place, the law cannot answer
or deal with the deeper historical and systemic concerns of the heart and soul. It can only address the action or actions of
the group or individual. The law in and of itself cannot fix any of the
cultural or social ills of this morally impoverished nation. The law is useless in the case of the heart
and soul of the matter although it would seem to be an easy fix and profitable for
some who favor law enforcement and the prison industrial complex. Only a heart given fully to God can be
changed, and made new, a very personal courageous endeavor indeed.
Mahatma Gandhi, one of the greatest
religious/spiritual thinkers of the 20th century said, “Far more
indispensable than food for the physical body is spiritual nourishment for the
soul. One can do without food for a considerable time, but a person of the
spirit cannot exist for a single second without spiritual nourishment.” Considering
the complex personal and social problems of our day and profound moral poverty faith,
that is the faith of Abraham our Spiritual Father, must be our nourishment.
In the Apostle
Paul’s Epistle to the Ephesian he writes, “For our struggle is not against
flesh and blood, but against the rulers, against the authorities, against the
powers of this dark world and against the spiritual forces of evil in the
heavenly realms.” The Apostle Paul was clear in his analysis of the struggle
for justice and considering his analysis our faith must be strong and without
waiver. And so, it is a faith enduring that overcomes the absurd,
and the unjust, which each of us must lay hold of and it is through a faith deep
that we will survive and thrive.
The great joy of faith is that it occurs in a community
of believers. I am mindful that as the Apostle
Paul traveled he was building churches but more so he was building and nurturing
relationships which would last beyond time. And to this end his faith was made stronger each
day. The Apostle Paul’s faith was strengthened
by living and moving in relationship with communities of people who were striving
for Christ. Considering, the life’s of Abraham, and Paul and the Absurdities faced
faith becomes the bulwark which overcomes profound injustice. In closing a poem
Our God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home!
Before the hills in order stood,
Or earth received her frame,
From everlasting Thou art God,
To endless years the same
Isaac Watts
Amen!
Amen!
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